The pre-Islamic Arabian peninsula, most of which is today the kingdom of Saudi Arabia, was populated by the Arab people. Mecca is spelled “Makkah,” with Yathrib to its north. The names in black on the map are the clan groups at the time. Likewise, once the years of conquest were over, Islamic states settled into familiar patterns of peaceful trade and they contained religiously diverse populations. The important thing to bear in mind, however, is that throughout the Middle Ages many of the struggles between Christian and Muslim kingdoms, and Christian and Muslim people, were as often about conventional battles over power, wealth, and politics as religious belief. The first generations of Muslims did indeed try to conquer every culture and kingdom they encountered, although not initially in the name of conversion. Thus, from its very beginning, there have been historical reasons that Christians and Muslims sometimes considered themselves enemies. For many of those Christian states, Islam was indeed the enemy, because the rise of Islam coincided with one of the most extraordinary series of military conquests in world history: the Arab conquests. The Germanic Kingdoms, what was left of the western empire, the new rising empires like the Kievan Rus, and of course Byzantium were all linked in the concept of Christendom. Once Rome itself fell, this idea became even more important. After the rise of Christianity and the conversion of the Roman Empire, the idea of a single, unified empire of Christianity, “Christendom” became central to the identity of Christians in Europe. That being noted, it is not just medieval prejudices or contemporary geopolitical conflict that has created the conceit that Islam is some alien entity to Western Civilization. Thus, it is important to include the story of Islam as an inherent, intrinsic part of the history of Western Civilization, not the religious bogeyman Medieval Europeans sometimes imagined it to be. Islam’s initial spread was due to an enormous, unprecedented military campaign, but after that campaign ended the resulting empires and kingdoms entered into a more familiar economic and diplomatic relationship with their respective neighbors. The Islamic states were the active trading partners and sometimes allies of their neighbors from India and Central Asia to Africa and Europe.The political, and military, history of medieval Europe and the Middle East is one of different political entities both warring and trading religion was certainly a major factor, but there are many cases where it was secondary to more prosaic economic or political concerns. Likewise, different Islamic states were often in conflict. But, at the same time, the Christian kingdoms were often the enemies of one another as well. They were certainly the target of the European crusades. The Islamic empires were often the enemies of various Christian ones.It was Arab scholarship that preserved ancient Greek learning, and Arab scholars were responsible for numerous technological and scientific discoveries as well. During that period, they created and preserved all important scholarship worthy of the name. The Islamic empires were the most advanced in the world, alongside China, during the European Middle Ages.The word Allah simply means “God” in Arabic – He is the same God worshiped by Jews and Christians. The distinction is that, for Muslims, Muhammad was the last prophet, bringing the “definitive version” of God’s message to humanity. In Islam, the prophets that came before Muhammad, from Abraham and Moses to Jesus, are venerated as genuine messengers of God. Islam is a religion of precisely the same religious tradition as Judaism and Christianity.Islam was born in the heartland of Western Civilization: the Middle East.The history of Islam is an integral part of the history of Western Civilization. Photo courtesy University of Birmingham, Wikimedia CommonsĮverything changed in the Arab world in the sixth century CE. Close-up of one leave showing chapter division and verse-end markings written in Hijazi script from the Birmingham Quran manuscript, dated between c.568 and 645.
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